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- Mio trono è il cielo: e la terra è sgabello a' miei piedi. Qual casa mi edificherete voi? dice il Signore, o, qual sarà il luogo del mio riposo?
Y no le dio en ella en heredad ni la medida de la planta del pie
En este asunto no tienes tú parte ni herencia, pues tu corazón no es recto delante de Dios.
después, habiendo exterminado siete naciones en la tierra de Canaán, les dio en herencia su tierra,
«Ahora os encomiendo a Dios y a la Palabra de su gracia, que tiene poder para construir el edificio y daros la herencia con todos los santificados.
Ils leur firent de nouvelles menaces, et les relâchèrent, ne sachant comment les punir, à cause du peuple, parce que tous glorifiaient Dieu de ce qui était arrivé.
Ils se rangèrent à son avis. Et ayant appelé les apôtres, ils les firent battre de verges, ils leur défendirent de parler au nom de Jésus, et ils les relâchèrent.
Mais les Juifs, jaloux prirent avec eux quelques méchants hommes de la populace, provoquèrent des attroupements, et répandirent l’agitation dans la ville. Ils se portèrent à la maison de Jason, et ils cherchèrent Paul et Silas, pour les amener vers le peuple.
Quelques-uns néanmoins s’attachèrent à lui et crurent, Denys l’aréopagite, une femme nommée Damaris, et d’autres avec eux.
Paul voulait se présenter devant le peuple, mais les disciples l’en empêchèrent
Ils délièrent les ancres pour les laisser aller dans la mer, et ils relâchèrent en même temps les attaches des gouvernails
Der ynhalt aber der schrifft, die er las, war diser, Er ist wie eyn schaff zur schlachtung gefuret, vnd wie eyn lamp fur seynen scherer stymlos, also hat er nicht auffthan seynen mund,
Wyr haben vier menner, die haben eyn gelubd auff sich, die selben nym zu dyr, vnd las dich reynigen mit yhn, vnd wage die kost an sie, das sie yhr hewbt bescheren, vnnd alle vernemen, das nit sey, wes sie widder dich bericht sind, sondern das du auch eynher gehist vnd haltist das gesetz,
Therefore when they had come together, they asked him, “Lord, are you now restoring the kingdom to Israel?”
When they had come in, they went up into the upper room, where they were staying
For it is written in the book of Psalms, ‘Let his habitation be made desolate. Let no one dwell therein
“Of the men therefore who have accompanied us all the time that the Lord Jesus went in and out among us,
Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting.
Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky.
Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope
Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,
Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.
“Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”
Then those who gladly received his word were baptized. There were added that day about three thousand souls.
“Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord,
It happened in the morning, that their rulers, elders, and scribes were gathered together in Jerusalem.
Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest.
be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.
There is salvation in none other, for neither is there any other name under heaven, that is given among men, by which we must be saved!”
“For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together
When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness.
For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold,
They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus’ name.
Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business.
Then he came out of the land of the Chaldaeans, and lived in Haran. From there, when his father was dead, God moved him into this land, where you are now living.
But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time.
until there arose a different king, who didn’t know Joseph.
Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons.
The Lord said to him, ‘Take your sandals off of your feet, for the place where you stand is holy ground.
Therefore those who were scattered abroad went around preaching the word.
There was great joy in that city.
But there was a certain man, Simon by name, who used to practice sorcery in the city, and amazed the people of Samaria, making himself out to be some great one,
Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you.
They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the Good News to many villages of the Samaritans.
As they went on the way, they came to some water, and the eunuch said, “Behold, here is water. What is keeping me from being baptized?”
Now there was a certain disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias!” He said, “Behold, it’s me, Lord.”
Here he has authority from the chief priests to bind all who call on your name.”
All who heard him were amazed, and said, “Isn’t this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!”
There he found a certain man named Aeneas, who had been bedridden for eight years, because he was paralyzed.
Now there was at Joppa a certain disciple named Tabitha, which when translated, means Dorcas. This woman was full of good works and acts of mercy which she did.
As Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, imploring him not to delay in coming to them.
Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment,
and called and asked whether Simon, who was surnamed Peter, was lodging there.
As he talked with him, he went in and found many gathered together.
Therefore also I came without complaint when I was sent for. I ask therefore, why did you send for me?”
Send therefore to Joppa, and summon Simon, who is surnamed Peter. He lodges in the house of Simon a tanner, by the seaside. When he comes, he will speak to you.’
Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God.”
Behold, immediately three men stood before the house where I was, having been sent from Caesarea to me.
They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus.
When he had found him, he brought him to Antioch. It happened, that for a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.
One of them named Agabus stood up, and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius.
Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him.
Thinking about that, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together and were praying.
Now as soon as it was day, there was no small stir among the soldiers about what had become of Peter.
When Herod had sought for him, and didn’t find him, he examined the guards, and commanded that they should be put to death. He went down from Judea to Caesarea, and stayed there.
Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.
So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus.
Therefore he says also in another psalm, ‘You will not allow your Holy One to see decay.’
Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins,
Beware therefore, lest that come on you which is spoken in the prophets:
The next Sabbath almost the whole city was gathered together to hear the word of God.
Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands.
There they preached the Good News.
But some Jews from Antioch and Iconium came there, and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.
From there they sailed to Antioch, from where they had been committed to the grace of God for the work which they had fulfilled.
When they had arrived, and had gathered the assembly together, they reported all the things that God had done with them, and that he had opened a door of faith to the nations.
They stayed there with the disciples for a long time.
Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.
The apostles and the elders were gathered together to see about this matter.
When there had been much discussion, Peter rose up and said to them, “Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe.
Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
“Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,
We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth.
So, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter.
After they had spent some time there, they were sent back with greetings from the brothers to the apostles.
But it seemed good to Silas to remain there.
He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed
A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, “Come over into Macedonia and help us.”
Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis
and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.
On the Sabbath day we went forth outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.
Suddenly there was a great earthquake, so that the foundations of the prison were shaken
But Paul cried with a loud voice, saying, “Don’t harm yourself, for we are all here!”
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,
whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”
Many of them therefore believed
But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.
Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.
For you bring certain strange things to our ears. We want to know therefore what these things mean.”
Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, this I announce to you.
The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,
He departed there, and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.
He lived there a year and six months, teaching the word of God among them.
Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.
He came to Ephesus, and he left them there
Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.
He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.”
There were seven sons of one Sceva, a Jewish chief priest, who did this.
Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.”
About that time there arose no small stir concerning the Way.
whom he gathered together, with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth.
Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing, and her majesty destroyed, whom all Asia and the world worships.”
Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together.
When the town clerk had quieted the multitude, he said, “You men of Ephesus, what man is there who doesn’t know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus?
For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.
If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another.
For indeed we are in danger of being accused concerning this day’s riot, there being no cause. Concerning it, we wouldn’t be able to give an account of this commotion.”
When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.
We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days.
On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.
There were many lights in the upper room where we were gathered together.
But we who went ahead to the ship set sail for Assos, intending to take Paul aboard there, for he had so arranged, intending himself to go by land.
Sailing from there, we came the following day opposite Chios. The next day we touched at Samos and stayed at Trogyllium, and the day after we came to Miletus.
Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there
Therefore I testify to you this day that I am clean from the blood of all men,
Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood.
Therefore watch, remembering that for a period of three years I didn’t cease to admonish everyone night and day with tears.
When it happened that we had parted from them and had set sail, we came with a straight course to Cos, and the next day to Rhodes, and from there to Patara.
When we had come in sight of Cyprus, leaving it on the left hand, we sailed to Syria, and landed at Tyre, for there the ship was to unload her cargo.
Having found disciples, we stayed there seven days. These said to Paul through the Spirit, that he should not go up to Jerusalem.
As we stayed there some days, a certain prophet named Agabus came down from Judea.
They, when they heard it, glorified God. They said to him, “You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law.
Therefore do what we tell you. We have four men who have taken a vow.
Take them, and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law.
crying out, “Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place!”
When he had given him permission, Paul, standing on the stairs, beckoned with his hand to the people. When there was a great silence, he spoke to them in the Hebrew language, saying,
As also the high priest and all the council of the elders testify, from whom also I received letters to the brothers, and traveled to Damascus to bring them also who were there to Jerusalem in bonds to be punished.
It happened that, as I made my journey, and came close to Damascus, about noon, suddenly there shone from the sky a great light around me.
I said, ‘What shall I do, Lord?’ The Lord said to me, ‘Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.’
“He said to me, ‘Depart, for I will send you out far from here to the Gentiles.’”
For the Sadducees say that there is no resurrection, nor angel, nor spirit
There were more than forty people who had made this conspiracy.
Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near.”
Therefore don’t yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse neither to eat nor to drink until they have killed him. Now they are ready, looking for the promise from you.”
having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.
Herein I also practice always having a conscience void of offense toward God and men.
They ought to have been here before you, and to make accusation, if they had anything against me.
Meanwhile, he also hoped that money would be given to him by Paul, that he might release him. Therefore also he sent for him more often, and talked with him.
Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.
“Let them therefore,” said he, “that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him.”
But Festus, desiring to gain favor with the Jews, answered Paul and said, “Are you willing to go up to Jerusalem, and be judged by me there concerning these things?”
But Paul said, “I am standing before Caesar’s judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.
As he stayed there many days, Festus laid Paul’s case before the king, saying, “There is a certain man left a prisoner by Felix
When therefore they had come together here, I didn’t delay, but on the next day sat on the judgment seat, and commanded the man to be brought.
Being perplexed how to inquire concerning these things, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters.
Festus said, “King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.
Of whom I have no certain thing to write to my lord. Therefore I have brought him forth before you, and especially before you, King Agrippa, that, after examination, I may have something to write.
especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.
Now I stand here to be judged for the hope of the promise made by God to our fathers,
“Whereupon as I traveled to Damascus with the authority and commission from the chief priests,
“Therefore, King Agrippa, I was not disobedient to the heavenly vision,
Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,
Putting to sea from there, we sailed under the lee of Cyprus, because the winds were contrary.
There the centurion found a ship of Alexandria sailing for Italy, and he put us on board.
Because the haven was not suitable to winter in, the majority advised going to sea from there, if by any means they could reach Phoenix, and winter there, which is a port of Crete, looking northeast and southeast.
Now I exhort you to cheer up, for there will be no loss of life among you, but only of the ship.
For there stood by me this night an angel, belonging to the God whose I am and whom I serve,
Therefore, sirs, cheer up! For I believe God, that it will be just as it has been spoken to me.
Therefore I beg you to take some food, for this is for your safety
But coming to a place where two seas met, they ran the vessel aground. The bow struck and remained immovable, but the stern began to break up by the violence of the waves.
But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand.
Touching at Syracuse, we stayed there three days.
From there we circled around and arrived at Rhegium. After one day, a south wind sprang up, and on the second day we came to Puteoli,
where we found brothers, and were entreated to stay with them for seven days. So we came to Rome.
From there the brothers, when they heard of us, came to meet us as far as The Market of Appius and The Three Taverns. When Paul saw them, he thanked God, and took courage.
who, when they had examined me, desired to set me free, because there was no cause of death in me.
For this cause therefore I asked to see you and to speak with you. For because of the hope of Israel I am bound with this chain.”
They said to him, “We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.
But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”
“Be it known therefore to you, that the salvation of God is sent to the nations. They will also listen.”
Todos estes perseveravam unanimemente em oração e súplicas, com as mulheres, e Maria mãe de Jesus, e com seus irmãos.
E a multidão dos que criam no Senhor, tanto homens como mulheres, crescia cada vez mais.
Mas, como cressem em Filipe, que lhes pregava acerca do reino de Deus, e do nome de Jesus Cristo, se batizavam, tanto homens como mulheres.
E pediu-lhe cartas para Damasco, para as sinagogas, a fim de que, se encontrasse alguns daquela seita, quer homens quer mulheres, os conduzisse presos a Jerusalém.
Mas os judeus incitaram algumas mulheres religiosas e honestas, e os principais da cidade, e levantaram perseguição contra Paulo e Barnabé, e os lançaram fora dos seus termos.
De sorte que creram muitos deles, e também mulheres gregas da classe nobre, e não poucos homens.
E, havendo passado ali aqueles dias, saímos, e seguimos nosso caminho, acompanhando-nos todos, com suas mulheres e filhos até fora da cidade
E persegui este caminho até à morte, prendendo, e pondo em prisões, tanto homens como mulheres,