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El tribuno mandó llevarlo dentro del cuartel y dijo que lo sometieran a los azotes para averiguar por qué motivo gritaban así contra él.

He listened to them, expecting to receive something from them.

They even carried out the sick into the streets, and laid them on cots and mattresses, so that as Peter came by, at the least his shadow might overshadow some of them.

For before these days Theudas rose up, making himself out to be somebody

After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad.

But some of those who were of the synagogue called “The Libertines,” and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.

At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father’s house.

But there was a certain man, Simon by name, who used to practice sorcery in the city, and amazed the people of Samaria, making himself out to be some great one,

He said, “How can I, unless someone explains it to me?” He begged Philip to come up and sit with him.

The eunuch answered Philip, “Who is the prophet talking about? About himself, or about someone else?”

As they went on the way, they came to some water, and the eunuch said, “Behold, here is water. What is keeping me from being baptized?”

Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized.

So he called them in and lodged them. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him.

He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days.

But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus.

Now about that time, King Herod stretched out his hands to oppress some of the assembly.

Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.

Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!” Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand.

When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to mistreat and stone them,

But some Jews from Antioch and Iconium came there, and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.

Some men came down from Judea and taught the brothers, “Unless you are circumcised after the custom of Moses, you can’t be saved.”

Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.

But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”

Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the law,’ to whom we gave no commandment

After they had spent some time there, they were sent back with greetings from the brothers to the apostles.

After some days Paul said to Barnabas, “Let’s return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.”

But Paul didn’t think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn’t go with them to do the work.

and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.

Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.

But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.

Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.

‘For in him we live, and move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’

Now when they heard of the resurrection of the dead, some mocked

Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.

But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.

But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.”

Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together.

As we stayed there some days, a certain prophet named Agabus came down from Judea.

Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus, an early disciple, with whom we would stay.

Some shouted one thing, and some another, among the crowd. When he couldn’t find out the truth because of the noise, he commanded him to be brought into the barracks.

A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, “We find no evil in this man. But if a spirit or angel has spoken to him, let’s not fight against God!”

When it was day, some of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.

Paul summoned one of the centurions, and said, “Bring this young man to the commanding officer, for he has something to tell him.”

So he took him, and brought him to the commanding officer, and said, “Paul, the prisoner, summoned me and asked me to bring this young man to you, who has something to tell you.”

He said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though intending to inquire somewhat more accurately concerning him.

Now after some years, I came to bring gifts for the needy to my nation, and offerings

He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.

But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.

Now when some days had passed, King Agrippa and Bernice arrived at Caesarea, and greeted Festus.

Of whom I have no certain thing to write to my lord. Therefore I have brought him forth before you, and especially before you, King Agrippa, that, after examination, I may have something to write.

But when the fourteenth night had come, as we were driven back and forth in the Adriatic Sea, about midnight the sailors surmised that they were drawing near to some land.

While the day was coming on, Paul begged them all to take some food, saying, “This day is the fourteenth day that you wait and continue fasting, having taken nothing.

Therefore I beg you to take some food, for this is for your safety

and the rest should follow, some on planks, and some on other things from the ship. So it happened that they all escaped safely to the land.

Some believed the things which were spoken, and some disbelieved.

E os que foram dispersos pela perseguição que sucedeu por causa de Estêvão caminharam até à Fenícia, Chipre e Antioquia, não anunciando a ninguém a palavra, senão somente aos judeus.

Este era instruído no caminho do Senhor e, fervoroso de espírito, falava e ensinava diligentemente as coisas do Senhor, conhecendo somente o batismo de João.

E não somente há o perigo de que a nossa profissão caia em descrédito, mas também de que o próprio templo da grande deusa Diana seja estimado em nada, vindo a ser destruída a majestade daquela que toda a Ásia e o mundo veneram.

E disse Paulo: Prouvera a Deus que, ou por pouco ou por muito, não somente tu, mas também todos quantos hoje me estão ouvindo, se tornassem tais qual eu sou, exceto estas cadeias.

Mas agora vos admoesto a que tenhais bom ânimo, porque não se perderá a vida de nenhum de vós, mas somente o navio.