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Da wandten sie vmb gen Jerusalem, von dem berge, der da heyst, der oleberg, wilcher ist nah bey Jerusalem, vnnd hat eyn sabbathis reyße,

who also said, “You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky.”

“Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.

For he was numbered with us, and received his portion in this ministry.

Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out.

to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place.”

When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language.

They were all amazed, and were perplexed, saying one to another, “What does this mean?”

But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, “You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.

But this is what has been spoken through the prophet Joel:

“Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day.

he foreseeing this spoke about the resurrection of the Christ, that neither was his soul left in Hades, nor did his flesh see decay.

This Jesus God raised up, to which we all are witnesses.

Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.

“Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”

Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”

With many other words he testified, and exhorted them, saying, “Save yourselves from this crooked generation!”

When Peter saw it, he responded to the people, “You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk?

By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.

“Now, brothers, I know that you did this in ignorance, as did also your rulers.

When they had stood them in the middle of them, they inquired, “By what power, or in what name, have you done this?”

if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed,

be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.

But so that this spreads no further among the people, let’s threaten them, that from now on they don’t speak to anyone in this name.”

For the man on whom this miracle of healing was performed was more than forty years old.

“For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together

While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.”

“Go stand and speak in the temple to the people all the words of this life.”

When they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.

Now when the high priest, the captain of the temple, and the chief priests heard these words, they were very perplexed about them and what might become of this.

saying, “Didn’t we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man’s blood on us.”

But they, when they heard this, were cut to the heart, and determined to kill them.

After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad.

Now I tell you, withdraw from these men, and leave them alone. For if this counsel or this work is of men, it will be overthrown.

Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business.

and set up false witnesses who said, “This man never stops speaking blasphemous words against this holy place and the law.

For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us.”

Then he came out of the land of the Chaldaeans, and lived in Haran. From there, when his father was dead, God moved him into this land, where you are now living.

God spoke in this way: that his seed would live as aliens in a strange land, and that they would be enslaved and mistreated for four hundred years.

‘I will judge the nation to which they will be in bondage,’ said God, ‘and after that will they come out, and serve me in this place.’

Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons.

“This Moses, whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.

This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years.

This is that Moses, who said to the children of Israel, ‘The Lord our God will raise up a prophet for you from among your brothers, like me.’

This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living oracles to give to us,

saying to Aaron, ‘Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we don’t know what has become of him.’

He kneeled down, and cried with a loud voice, “Lord, don’t hold this sin against them!” When he had said this, he fell asleep.

to whom they all listened, from the least to the greatest, saying, “This man is that great power of God.”

saying, “Give me also this power, that whomever I lay my hands on may receive the Holy Spirit.”

You have neither part nor lot in this matter, for your heart isn’t right before God.

Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you.

But an angel of the Lord spoke to Philip, saying, “Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert.”

The Spirit said to Philip, “Go near, and join yourself to this chariot.”

Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.

Philip opened his mouth, and beginning from this Scripture, preached to him Jesus.

But Ananias answered, “Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem.

All who heard him were amazed, and said, “Isn’t this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!”

But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ.

Now there was at Joppa a certain disciple named Tabitha, which when translated, means Dorcas. This woman was full of good works and acts of mercy which she did.

This was done three times, and immediately the vessel was received up into heaven.

Cornelius said, “Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing,

He commanded us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead.

This was done three times, and all were drawn up again into heaven.

When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread.

who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God.

The God of this people chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt, and with an uplifted arm, he led them out of it.

From this man’s seed, God has brought salvation to Israel according to his promise,

Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you.

Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins,

As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed.

Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.

The apostles and the elders were gathered together to see about this matter.

This agrees with the words of the prophets. As it is written,

and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.

She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her!” It came out that very hour.

explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”

Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.

They took hold of him, and brought him to the Areopagus, saying, “May we know what this new teaching is, which is spoken by you?

For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, this I announce to you.

for I am with you, and no one will attack you to harm you, for I have many people in this city.”

saying, “This man persuades men to worship God contrary to the law.”

Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.

but taking his leave of them, and saying, “I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills,” he set sail from Ephesus.

This man had been instructed in the way of the Lord

When they heard this, they were baptized in the name of the Lord Jesus.

This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.

There were seven sons of one Sceva, a Jewish chief priest, who did this.

This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.

whom he gathered together, with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth.

You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands.

Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing, and her majesty destroyed, whom all Asia and the world worships.”

When they heard this they were filled with anger, and cried out, saying, “Great is Artemis of the Ephesians!”

For indeed we are in danger of being accused concerning this day’s riot, there being no cause. Concerning it, we wouldn’t be able to give an account of this commotion.”

Therefore I testify to you this day that I am clean from the blood of all men,

Now this man had four virgin daughters who prophesied.

Coming to us, and taking Paul’s belt, he bound his own feet and hands, and said, “Thus says the Holy Spirit: ‘So will the Jews at Jerusalem bind the man who owns this belt, and will deliver him into the hands of the Gentiles.’”

crying out, “Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place!”

“I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict tradition of the law of our fathers, being zealous for God, even as you all are this day.

I persecuted this Way to the death, binding and delivering into prisons both men and women.

When the centurion heard it, he went to the commanding officer and told him, “Watch what you are about to do, for this man is a Roman!”

Paul, looking steadfastly at the council, said, “Brothers, I have lived before God in all good conscience until this day.”

When he had said this, an argument arose between the Pharisees and Sadducees, and the assembly was divided.

A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, “We find no evil in this man. But if a spirit or angel has spoken to him, let’s not fight against God!”

There were more than forty people who had made this conspiracy.

Paul summoned one of the centurions, and said, “Bring this young man to the commanding officer, for he has something to tell him.”

So he took him, and brought him to the commanding officer, and said, “Paul, the prisoner, summoned me and asked me to bring this young man to you, who has something to tell you.”

He wrote a letter like this:

“This man was seized by the Jews, and was about to be killed by them, when I came with the soldiers and rescued him, having learned that he was a Roman.

When he was called, Tertullus began to accuse him, saying, “Seeing that by you we enjoy much peace, and that excellent measures are coming to this nation,

For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.

When the governor had beckoned to him to speak, Paul answered, “Because I know that you have been a judge of this nation for many years, I cheerfully make my defense,

But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets

unless it is for this one thing that I cried standing among them, ‘Concerning the resurrection of the dead I am being judged before you today!’”

As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, “Go your way for this time, and when it is convenient for me, I will summon you.”

Festus said, “King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.

“I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things that I am accused by the Jews,

which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!

This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.

But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you

For this reason the Jews seized me in the temple, and tried to kill me.

Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,

For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.

Paul said, “I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds.”

When they had withdrawn, they spoke one to another, saying, “This man does nothing worthy of death or of bonds.”

Agrippa said to Festus, “This man might have been set free if he had not appealed to Caesar.”

When they had been long without food, Paul stood up in the middle of them, and said, “Sirs, you should have listened to me, and not have set sail from Crete, and have gotten this injury and loss.

For there stood by me this night an angel, belonging to the God whose I am and whom I serve,

While the day was coming on, Paul begged them all to take some food, saying, “This day is the fourteenth day that you wait and continue fasting, having taken nothing.

Therefore I beg you to take some food, for this is for your safety

When he had said this, and had taken bread, he gave thanks to God in the presence of all, and he broke it, and began to eat.

When the natives saw the creature hanging from his hand, they said one to another, “No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.”

Then when this was done, the rest also who had diseases in the island came, and were cured.

For this cause therefore I asked to see you and to speak with you. For because of the hope of Israel I am bound with this chain.”

But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”

saying, ‘Go to this people, and say, in hearing, you will hear, but will in no way understand. In seeing, you will see, but will in no way perceive.

For this people’s heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’