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until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.

Being assembled together with them, he commanded them, “Don’t depart from Jerusalem, but wait for the promise of the Father, which you heard from me.

He said to them, “It isn’t for you to know times or seasons which the Father has set within his own authority.

Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away.

“Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.

They prayed, and said, “You, Lord, who know the hearts of all men, show which one of these two you have chosen

to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place.”

“Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know,

This Jesus God raised up, to which we all are witnesses.

Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.

A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.

and killed the Prince of life, whom God raised from the dead, to which we are witnesses.

By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.

But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled.

whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.

You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, ‘In your seed will all the families of the earth be blessed.’

He is ‘the stone which was regarded as worthless by you, the builders, which has become the head of the corner.’

There is salvation in none other, for neither is there any other name under heaven, that is given among men, by which we must be saved!”

for we can’t help telling the things which we saw and heard.”

The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.

Joses, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of Encouragement), a Levite, a man of Cyprus by race,

But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy,

They weren’t able to withstand the wisdom and the Spirit by which he spoke.

For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us.”

and said to him, ‘Get out of your land, and from your relatives, and come into a land which I will show you.’

‘I will judge the nation to which they will be in bondage,’ said God, ‘and after that will they come out, and serve me in this place.’

“But as the time of the promise came close which God had sworn to Abraham, the people grew and multiplied in Egypt,

You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship. I will carry you away beyond Babylon.’

which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David,

Which of the prophets didn’t your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers.

Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.

The multitudes listened with one accord to the things that were spoken by Philip, when they heard and saw the signs which he did.

Simon answered, “Pray for me to the Lord, that none of the things which you have spoken happen to me.”

Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.

The Lord said to him, “Arise, and go to the street which is called Straight, and inquire in the house of Judah for one named Saul, a man of Tarsus. For behold, he is praying,

Ananias departed, and entered into the house. Laying his hands on him, he said, “Brother Saul, the Lord, who appeared to you on the road by which you came, has sent me, that you may receive your sight, and be filled with the Holy Spirit.”

Now there was at Joppa a certain disciple named Tabitha, which when translated, means Dorcas. This woman was full of good works and acts of mercy which she did.

Peter got up and went with them. When he had come, they brought him into the upper room. All the widows stood by him weeping, and showing the coats and garments which Dorcas had made while she was with them.

in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky.

Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood before the gate,

The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ—he is Lord of all—

you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached

who will speak to you words by which you will be saved, you and all your house.’

The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch,

One of them named Agabus stood up, and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius.

which they also did, sending it to the elders by the hands of Barnabas and Saul.

When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by itself. They went out, and went down one street, and immediately the angel departed from him.

As they served the Lord and fasted, the Holy Spirit said, “Separate Barnabas and Saul for me, for the work to which I have called them.”

For those who dwell in Jerusalem, and their rulers, because they didn’t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.

and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.

Beware therefore, lest that come on you which is spoken in the prophets:

But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.

From there they sailed to Antioch, from where they had been committed to the grace of God for the work which they had fulfilled.

Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?

‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up,

that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”

After some days Paul said to Barnabas, “Let’s return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.”

As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem.

and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.

and set forth customs which it is not lawful for us to accept or to observe, being Romans.”

They took hold of him, and brought him to the Areopagus, saying, “May we know what this new teaching is, which is spoken by you?

because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained

When the town clerk had quieted the multitude, he said, “You men of Ephesus, what man is there who doesn’t know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus?

serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews

Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood.

Now, brothers, I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified.

sorrowing most of all because of the word which he had spoken, that they should see his face no more. And they accompanied him to the ship.

When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry.

“Brothers and fathers, listen to the defense which I now make to you.”

I said, ‘What shall I do, Lord?’ The Lord said to me, ‘Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.’

By examining him yourself you may ascertain all these things of which we accuse him.”

Nor can they prove to you the things of which they now accuse me.

But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets

having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.

amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.

When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,

especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.

“Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem

which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!

But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you

Embarking in a ship of Adramyttium, which was about to sail to places on the coast of Asia, we put to sea

When we had sailed across the sea which is off Cilicia and Pamphylia, we came to Myra, a city of Lycia.

But the centurion gave more heed to the master and to the owner of the ship than to those things which were spoken by Paul.

Because the haven was not suitable to winter in, the majority advised going to sea from there, if by any means they could reach Phoenix, and winter there, which is a port of Crete, looking northeast and southeast.

But before long, a stormy wind beat down from shore, which is called Euroclydon.

After three months, we set sail in a ship of Alexandria which had wintered in the island, whose sign was “The Twin Brothers.”

But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.

Some believed the things which were spoken, and some disbelieved.