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until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.

whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.

“Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”

A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.

The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.

and killed the Prince of life, whom God raised from the dead, to which we are witnesses.

By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.

whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.

be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.

For the man on whom this miracle of healing was performed was more than forty years old.

“For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together

One came and told them, “Behold, the men whom you put in prison are in the temple, standing and teaching the people.”

The God of our fathers raised up Jesus, whom you killed, hanging him on a tree.

Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business.

whom they set before the apostles. When they had prayed, they laid their hands on them.

“This Moses, whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.

to whom our fathers wouldn’t be obedient, but rejected him, and turned back in their hearts to Egypt,

which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David,

Which of the prophets didn’t your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers.

to whom they all listened, from the least to the greatest, saying, “This man is that great power of God.”

saying, “Give me also this power, that whomever I lay my hands on may receive the Holy Spirit.”

He said, “Who are you, Lord?” The Lord said, “I am Jesus, whom you are persecuting.

Peter went down to the men, and said, “Behold, I am he whom you seek. Why have you come?”

When he had removed him, he raised up David to be their king, to whom he also testified, ‘I have found David the son of Jesse, a man after my heart, who will do all my will.’

But he whom God raised up saw no decay.

When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed.

Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the law,’ to whom we gave no commandment

explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”

whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”

because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained

But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.

But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.”

The man in whom the evil spirit was leaped on them, and overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.

whom he gathered together, with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth.

Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing, and her majesty destroyed, whom all Asia and the world worships.”

“Now, behold, I know that you all, among whom I went about preaching the Kingdom of God, will see my face no more.

Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus, an early disciple, with whom we would stay.

As also the high priest and all the council of the elders testify, from whom also I received letters to the brothers, and traveled to Damascus to bring them also who were there to Jerusalem in bonds to be punished.

I answered, ‘Who are you, Lord?’ He said to me, ‘I am Jesus of Nazareth, whom you persecute.’

about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him.

To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.

Concerning whom, when the accusers stood up, they brought no charge of such things as I supposed

but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.

Festus said, “King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.

Of whom I have no certain thing to write to my lord. Therefore I have brought him forth before you, and especially before you, King Agrippa, that, after examination, I may have something to write.

“I said, ‘Who are you, Lord?’ “He said, ‘I am Jesus, whom you are persecuting.

delivering you from the people, and from the Gentiles, to whom I send you,

For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.

For there stood by me this night an angel, belonging to the God whose I am and whom I serve,

When the natives saw the creature hanging from his hand, they said one to another, “No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.”